|Title||Frescoes of Acheiropoietos in Thessaloniki: Conservatism and Novation in Byzantine Art of the First Half of the 13th Century|
|Author||Likhenko, Anastasia V.||email@example.com|
|About author||Likhenko, Anastasia Viacheslavovna — Ph. D. student. Lomonosov Moscow State University, Leninskie Gory, 1, 119991 Moscow, Russian Federation; Researcher. State Institute for Art Studies. Kozitskii per., 5, 125009 Moscow, Russian Federation; Scientific Research Institute of Theory and History of Architecture and Urban Planning, branch of the Central Institute for Research and Design of the Ministry of Construction and Housing and Communal Services of the Russian Federation, Dushinskaya ul., 9, 111024 Moscow, Russian Federation. ORCID: 0000-0002-1927-4330|
|In the section||Balkan Studies||DOI||10.18688/aa2111-04-34|
|Type of article||RAR||Index UDK||7.033.2...6||Index BBK||85.103(3)|
The frescoes in the Basilica of Acheiropoietos in Thessaloniki are located in the south aisle, above the colonnade. The ensemble represents the images of the Forty Martyrs of Sebastia, depicted full length and in medallions.
The Acheiropoietos frescoes are traditionally dated after 1224, when Thessaloniki was liberated from the Latins. Another important date for the study of the ensemble is 1230, when, on the day of the Forty Martyrs, the Bulgarian Tsar Ivan II Asen defeated the Epirus ruler and emperor of Thessaloniki Theodore Komnenos Doukas. According to contemporary researchers, the frescoes in Acheiropoietos could have been ordered by Manuel Komnenos Doukas (1230—1237), the next ruler of Thessaloniki and son-in-law of Ivan II Asen.
A. Xyngopoulos, the first researcher of these frescoes, singled out the hands of three artists: a master of medallions, a master of full-length figures and a master of clothes. However, such a strict separation seems practically impossible. Moreover, an analysis of the style of the frescoes shows that all the figures were painted in almost similar manner, which can be seen in the interpretation of details (the shape of the ears, collarbones, eyes, hairstyles, details of clothing, etc.)
Due to the volumetric interpretation of the faces in Aheiropoietos, they are often compared with the frescoes of Mileševo and the church of Sts. Peter and Paul in Tarnovo. These three monuments represent one and the same stage in the development of style and of the search for new imagery in the 13th-century Byzantine art. In this paper we tried to trace the path of this process through the ensembles from the first decades of the 13th century in Greek and Slavic Macedonia and Bulgaria.
This research has been completed with the support of the Russian Science Foundation (RSF), project № 20-18-00294.
|Reference||Likhenko, Anastasia V. Frescoes of Acheiropoietos in Thessaloniki: Conservatism and Novation in Byzantine Art of the First Half of the 13th Century. Actual Problems of Theory and History of Art: Collection of articles. Vol. 11. Eds A. V. Zakharova, S. V. Maltseva, E. Iu. Staniukovich-Denisova. — St. Petersburg: St. Petersburg Univ. Press, 2021, pp. 437–452. ISSN 2312-2129. http://dx.doi.org/10.18688/aa2111-04-34|
|Full text version of the article||Article language||russian|