... Иоанна Предтечи во ад» Евсевия Александрийского
DENIS POLESHCHUK (Committee for the State Preservation of Historical and Cultural Monuments, Russian Federation). The Inscriptions of Russian Icons of ...
... from Greek and Oriental visual cultures. Other sources are also available, such as ancient Greek texts, Greek and Lycian inscriptions, coins, ceramics, which allow to understand the history of Lycia. Thus, ...
... concordia, honor, potestas, securitas, gaudium” (cap. XLVIII). Edmer’s list is identical to the inscriptions made by an unknown sculptor, with one exception — there is “agilitas” instead of “velocitas” ...
... as reflection of vanitas theme. Portraits of Maximilian, preserving his face after his or her death, carry inscriptions common to ancient Roman epitaphs. Memory of Maximilian’s acts was preserved in autobiographical ...
... created in Constantinople in 1059–1067. The two inscriptions form a brilliant dodecasyllabic verse, telling us the story of execution of the piece upon the order of a mistographos named John. This artwork ...
... 83‒91.
White H. The Value of Narrativity in the Representation of Reality. Critical Inquiry, 1980, no 7, pp. 5‒6.
Zarras N. Inscriptions from the Church of St. George ...
... Paris, Imprimerie nationale, 1991. 118 p.
Benoit F. Essai de quadrillage d’un plan d’Arles. Comptes-rendus des séances de l’Académie des Inscriptions et Belles-Lettres. 1941, no. 2, pp. ...